Vernacular

When I read Thomas Khun's Chaos Theory in 1999, written on the back of his Structure of Scientific Revolutions, I was aged 18. I was awe inspired. I heard in academia his reception was staunch though, and the liberal vanguard repelled. Can we understand this, regarding the content of revolution as a matter of facts? Let's digress.

Scientific change is a formalization of human practices and advancements in methodologies particularly. Such a practice given berth leads to a norm established and inevitably described as a revolution counter to the previous practice. It's the relativity which is important of course, as this is not a standing revolution of anything, but a progression of human development. So let me propose, scientists are applying a methodology themselves in creating these revolutions which indeed is a grand revolution itself, but not one readily recognized as it's not been transgressed; or has it?

The study of change itself requires basic valuation of time. On to the scientific revolution again, for the idea of progress to be valid it must be a conceptualization of a process underway which has created an improvement. Yet this is particular to a measure of change itself, and cannot be transgressed in entirety, right? Surely this depends on the technology one applies in their life, and relative to a norm of technological capacity and naturally regular implementation. This has gotten messy, and of course revolutions have been often bloody in history. Still a revolution is something we undergo frequently in varieties of measures, and we live on a revolving crystal rightly, surrounding a revolving fireball which is somehow transgressing a planar state in the galaxy within the cosmos. A messy revolution...

Change = Being / Methods to-use Horoscorpio for Betterment. Simply put; because before I've created this utility one may ask, how do you use it?

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